Health
Residential schools endangered the health and well-being of the children who
attended them. Many students succumbed to infectious disease, particularly tuberculosis. Sexual and physical abuse, as well as separation from families and communities,
caused lasting trauma for many others. The effects of this trauma were often passed
on to the children of the residential school Survivors and sometimes to their grandchildren. Residential schools also posed a threat to the mental health of students
through the pervasive assumptions and assertions they made about the inferiority
of Aboriginal peoples, cultures, and languages. This disregard for Aboriginal health
and well-being was consistent with the long-established patterns of colonialism:
the introduction of new diseases, the disruption of traditional food sources, and the
concentration of people on unproductive land and the housing of them in cramped,
unsanitary dwellings.
The legacy
The schools undermined Aboriginal health by failing to feed and clothe the children properly and housing them in poorly constructed and dangerous buildings. The
schools did not properly screen out sick and infectious children, and often lacked
adequate treatment facilities. As Ruby Firth, a former student at Stringer Hall in the
Northwest Territories, told the Commission, those conditions had a lasting effect.
I’ve got chronic bronchitis today. Every winter I get pneumonia like two or
three times and I’m on two puffers ’cause when I was in Stringer Hall residential
school they used to put us in these little skinny red coats that weren’t even
warm enough for winter. And we used to have to walk across the street to go to
school.… Both my lungs are 50% scarred from having pneumonia seven times in
[residential school]. That’s always going to be there, it’s never going to go away.
There were also lasting psychological and emotional impacts. Sonia Wuttunee Byrd described the damage that residential school caused her.
I lost my braids, my beautiful hair was cut, and I felt like my identity was so
confused, I didn’t know who I was. What is even worse is that they started to
sexually take advantage of me and abuse me, not one, not two, but many, many
people for a very long time, until I was sixteen. I started to really deteriorate. I
became very sick and anorexic, and really started to go downhill. At one point I
only weighed sixty-six pounds, and that was it, I had no desire to live. The doctor
said, “You have a month to live, go home.” He said to my family, “Take her home,
she is going to die.”… I would say to Mom and Dad, and they never understood
why I was crying. The school always said, “Sonia is a fantastic student, she is
doing so well,” but inside it was torment. I held everything in and didn’t tell
anybody for twenty years.
Katherine Copenace, a former student at the St. Mary’s residential school in
Ontario, told the Commission about her struggles.
The residential school students suffered physical, sexual, spiritual, and most of
all emotional abuse and my dad used to say to me, “Emotional abuse is more
damaging than physical abuse. Your physical hurts heal.” That’s what he used to
say. When I got older, I had thoughts of suicide, inflicting pain on myself which
I did. I used to slash my arms, pierce my arms, my body and I destroyed myself
with alcohol which the government introduced of course.
The children in residential schools were powerless to take healing measures. They
were denied access to traditional foods and to families, traditional healers, and communities who could have helped them, according to Aboriginal ways, to deal with
the physical, mental, emotional, and spiritual elements of ill health. Because of the
isolated location of many of the schools, students were also often denied access to
‘Western’ doctors and nurses. This double denial of health care, based in government policy, continues to this day, due to the relative isolation of many Aboriginal communities, many of which have no road access, and limited access to local health resources.
Health care is a right enshrined in international and constitutional law as well as
in Treaties. The United Nations Declaration on the Rights of Indigenous Peoples recognizes that Indigenous peoples have the right to physical and mental integrity, as
well as the right to equal enjoyment of the highest attainable standard of physical
and mental health....
Calls to Action
18) We call upon the federal, provincial, territorial, and Aboriginal governments to
acknowledge that the current state of Aboriginal health in Canada is a direct
result of previous Canadian government policies, including residential schools,
and to recognize and implement the health-care rights of Aboriginal people as
identified in international law and constitutional law, and under the Treaties.
…
Measuring the Gaps
19) We call upon the federal government, in consultation with Aboriginal peoples,
to establish measurable goals to identify and close the gaps in health outcomes
between Aboriginal and non-Aboriginal communities, and to publish annual progress reports and assess long-term trends. Such efforts would focus on indicators
such as: infant mortality, maternal health, suicide, mental health, addictions, life
expectancy, birth rates, infant and child health issues, chronic diseases, illness
and injury incidence, and the availability of appropriate health services.
…
20) In order to address the jurisdictional disputes concerning Aboriginal people who
do not reside on reserves, we call upon the federal government to recognize, respect, and address the distinct health needs of the Métis, Inuit, and off-reserve
Aboriginal peoples.
Aboriginal Healing Practices
Aboriginal healing practices
Aboriginal health practices and beliefs, like Aboriginal peoples themselves, are
diverse. However, an holistic approach to health is common to many Aboriginal cultures and has also been increasingly validated by ‘Western’ medicine. A belief shared
among many Inuit, Métis, and First Nation people is that a sacred connection exists
among people, the Earth, and everything above it, upon it, and within it. For purposes of healing, this means activities such as “on-the-land” or “bush” healing camps
where participants can experience the healing power of the natural world. Traditional
practices can also include sweat lodges, cedar baths, smudging, the lighting of the
Qulliq (a stone lamp used by the Inuit for ceremonial purposes), and other spiritual
ceremonies. Best practices for Aboriginal wellness involve a range of services from
mainstream health care to traditional practices and medicines, all under community
leadership and control. Such an integrated approach has the power to improve the
lives of all community members.
Calls to Action
21) We call upon the federal government to provide sustainable funding for existing
and new Aboriginal healing centres to address the physical, mental, emotional,
and spiritual harms caused by residential schools, and to ensure that the funding
of healing centres in Nunavut and the Northwest Territories is a priority.
22) We call upon those who can effect change within the Canadian health-care
system to recognize the value of Aboriginal healing practices and use them in
the treatment of Aboriginal patients in collaboration with Aboriginal healers and
Elders where requested by Aboriginal patients.
Overcoming the health legacy of the residential schools will require a long-term
investment in Aboriginal communities, so that communities can revive their capacity
to heal themselves. One key investment will be the training of more Aboriginal health
and social service professionals. The work that Health Canada’s community cultural
and traditional knowledge healing team members did in support of this Commission
and other Settlement Agreement processes is but one example of the invaluable service these professionals can provide.
23) We call upon all levels of government to:
i. Increase the number of Aboriginal professionals working in the healthcare field.
ii. Ensure the retention of Aboriginal health-care providers in
Aboriginal communities.
iii. Provide cultural competency training for all health-care professionals.
Closing the gap in health outcomes will come about only as part of a comprehensive strategy of change. To be more effective in improving health outcomes, non-Aboriginal medical practitioners must develop a better understanding of the health
issues facing Canada’s Aboriginal peoples and of the legacy of residential schools.
24) We call upon medical and nursing schools in Canada to require all students to
take a course dealing with Aboriginal health issues, including the history and
legacy of residential schools, the United Nations Declaration on the Rights of
Indigenous Peoples, Treaties and Aboriginal rights, and Indigenous teachings and
practices. This will require skills-based training in intercultural competency, conflict resolution, human rights, and anti-racism.
